Consentes Dii

Религия: Двенадцать богов римских

1)

а) бог, божество

б) тж. dii consentes или complices Vr, Eccl; остальные божества назывались dei minores или minuti

2) богиня

Mārs, Mārtis, m. (Mavors u. Mavortius, w. s.; archaist. Dat. Martei, Corp. inscr. Lat. 1, 531, Marte, Corp. inscr. Lat. 1, 62), I) Mars, A) eig., einer der dii consentes, die die Elemente beherrschen u. die Jahreszeiten herbeiführen, weshalb das alte röm. Jahr nach der Einteilung des Romulus, des Sohnes des Mars, mit dem Monate des Mars (dem Martius = März) beginnt, s. Ov. fast. 3, 73 sqq. – dann bes. Gott der kriegerischen Kraft u. des Kriegsgetümmels, dah. ferus, Ov. fast. 4, 25. – Als Vater des Romulus wird er als Stammvater des röm. Volkes betrachtet, s. Cic. Phil. 4, 5. – Zu seinem Dienste waren die Salier bestimmt, Liv. 1, 20, 4. – Geopfert wurden ihm Pferde, Paul. ex Fest. 81, 16, u. Stiere, Ov. her. 6, 10. Macr. sat. 3, 10. § 4. – Beinamen sind M. Silvanus, M. pater, als Gott der Herden u. Feldgott, Cato r. r. 83 u. 141: als Kriegsgott M. Gradivus, der im Kampf Voranschreitende, Liv. 1, 20, 4 (so auch pater od. rex Gradivus, Verg. Aen. 3, 35; 10, 542): M. Ultor, Suet. Aug. 21, 2. – B) meton.: 1) = Kriegsgetümmel, Kampf, Schlacht, a) eig.: Hectoreus, mit Hektor, Ov.: parentalis, Kampfspiel zu Ehren des toten Erzeugers, Ov.: apertus, offene Feldschlacht, Ov.: Actiacus, Schlacht bei Aktium, Plin.: quos amisimus cives, eos Martis vis perculit, non ira victoriae, Cic. Marc. 17: invadunt Martem,

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beginnen das Gefecht, den Kampf, Verg.: Martem accendere cantu, zum Gefecht entflammen, Verg.: suo Marte cadunt, sie fallen durch ihren eigenen Kampf, d.i. im K. miteinander, Ov.: ebenso femineo Marte cadere, im K. mit einem Weibe, Ov.: alieno Marte, durch Kampf mit einem fremden Volke, Curt. – dah. sprichw., suo (nostro, vestro) Marte, auf eigene Faust, auf eigene Hand u. Gefahr, selbständig, Cic. (s. Heine Cic. de off. 3, 34). – insbes., die Kampfart, equitem suo alienoque Marte pugnare, auf die ihm eigene u. auf fremde Art (als Fußgänger), Liv. 3, 62, 9. – b) übtr., v. gerichtl. Kampf (Streit), forensis, Ov. – 2) das Kriegsglück, der Ausgang der Schlacht, anceps, Liv.: aequo Marte, Liv.: proelium pari Marte initur, Hirt. b. G.: pari Marte pugnabant, Curt.: M. belli communis, Cic. u. Liv. (vgl. Halm Cic. Sest. 12. Weißenb. Liv. 5, 12, 1). – 3) die Kriegswut, terribili Marte ululare, Plin. 26, 18. – 4) der kriegerische Geist oder Mut, die Tapferkeit, si patrii quid Martis habes, Verg.: cedent Marti Dorica castra meo, Ov.: nec sunt mihi Marte secundi, Ov. – II) übtr., Mars, ein Planet, stella Martis, Cic. de nat. deor. 2, 53. Plin. 2, 60: sidus Martis, Plin. 2, 34. – Dav. abgeleitet: Mārtiālis u. Mārtius u. Mārtiaticus u. Mārtulus, w. s.

gens, gentis, f. [root GEN, gigno, that which belongs together by birth or descent], a race or clan, embracing several families united together by a common name and by certain religious rites; orig. only patrician, but, after the granting of the connubium between patricians and plebeians, also plebeian (syn.: familia, stirps, genus; natio, populus).

Lit.:

Sulla gentis patriciae (sc. Corneliae) nobilis fuit, familia prope jam exstincta majorum ignaviā,

Sall. J. 95, 3:

vera decora, non communiter modo Corneliae gentis, sed proprie familiae suae,

Liv. 38, 58, 3:

L. Tarquitius patriciae gentis,

id. 3, 27, 1:

apud P. Sestium patriciae gentis virum,

id. 3, 33, 9; 6, 11, 2:

cum Marcelli ab liberti filio stirpe, Claudii patricii ejusdem hominis hereditatem, gente ad se rediisse dicerent,

Cic. de Or. 1, 39, 176:

gens Tarquiniorum,

id. Rep. 2, 25 fin.:

Julia,

Liv. 1, 3, 2: L. Tarquinius duplicavit illum pristinum patrum numerum, et antiquos patres majorum gentium appellavit, quos priores sententiam rogabat;

a se ascitos minorum,

Cic. Rep. 2, 20 Mos.; cf. Liv. 1, 35, 6:

ex gente Domitia duae familiae claruerunt, Calvinorum et Aenobarborum,

Suet. Ner. 1; cf. Liv. 2, 29, 4:

patricii minorum gentium,

Cic. Fam. 9, 21, 2; Liv. 1, 47, 7; Capitol. ap. Gell. 10, 20, 5:

anni principio de connubio patrum et plebis C. Canuleius tribunus plebis rogationem promulgavit, qua contaminari sanguinem suum patres confundique jura gentium rebantur,

Liv. 4, 1, 1; cf. id. 4, 2, 5; 10, 8, 9: uti Feceniae Hispalae gentis enuptio, tutoris optio esset, etc., the right of marrying out of her gens, id. 39, 19, 5:

perjurus, sine gente,

i. e. of no family, of vulgar birth, Hor. S. 2, 5, 15; cf. respecting the Roman gens, Dict. of Antiq.

Transf.

In a manner borrowed from the division of the senators into majorum and minorum gentium (v. above): ipsi illi majorum gentium dii qui habentur, hinc a nobis profecti in caelum reperientur, the superior deities (the consentes), Cic. Tusc. 1, 13, 29:

Cleanthes, qui quasi majorum est gentium Stoicus,

id. Ac. 2, 41, 126.—

Poet., like genus and stirps, of a single descendant, offspring of an entire race:

vigilasne, deūm gens, Aenea?

Verg. A. 10, 228 (for which:

Dis genite,

id. ib. 9, 642):

Tirynthia gens est (i. e. Fabius),

Sil. 7, 35:

extrema viri,

the last descendant, id. 2, 185.—

In a contemptuous sense, like our tribe, brood, crew:

si illo die gens ista Clodiana, quod facere voluit, effecisset,

Cic. Sest. 38, 81; so,

Clodia,

id. Q. Fr. 2, 13, 1.—

In the widest sense = genus, the race; gens humana, the human race, Cic. Fin. 5, 23, 65; Hor. C. 1, 3, 26.—

Of beasts, etc., a race, herd, brood, swarm ( poet. and in post-Aug. prose):

intestino bello totae gentes consumuntur,

Col. 9, 9, 6:

quos (equos) in spem statues summittere gentis,

of the race, breed, Verg. G. 3, 73:

utque luat poenas gens haec (i. e. vulpes),

breed, race, Ov. F. 4, 711.—

In a more extended sense (as also genos), a race, nation, people (sometimes more restricted than natio and populus, and sometimes put for them; v. in the foll., and cf. Drak. Liv. 23, 42, 1;

freq. and class.): Qui gentis omnis mariaque et terras movet,

Plaut. Rud. prol. 1: cf.:

nos per gentis disparat,

id. ib. v. 10:

gradus plures sunt societatis hominum. Ut enim ab illa infinita discedatur, propior est ejusdem gentis, nationis, linguae, qua maxime homines conjunguntur: interius etiam est ejusdem esse civitatis,

Cic. Off. 1, 17, 53; cf.:

(Deus) non curat singulos homines... ne civitates quidem... ne nationes quidem et gentes,

id. N. D. 3, 39, 93:

ita nationis nomen, non gentis evaluisse paulatim,

Tac. G. 2:

Suebi, quorum non una gens...propriis adhuc nationibus nominibusque discreti,

id. ib. 38:

atrox in Thracia bellum ortum, omnibus ejus gentis nationibus in arma accensis,

Vell. 2, 98:

omnes exterae gentes ac nationes,

Cic. de Imp. Pomp. 11, 31; cf.:

per omnes gentes nationesque,

Quint. 11, 3, 87;

for which, in an inverted order: exterae nationes ac gentes,

Cic. Font. 11, 25:

aut gentes aut populos,

Quint. 11, 1, 86: inter multas regum gentiumque [p. 809] et populorum legationes, Liv. 45, 19, 1; 45, 22, 8; cf.

in an inverse order: populi et gentes,

Quint. 12, 2, 3:

postquam bello subegit Aequorum magnam gentem et ferocem,

Cic. Rep. 2, 20:

Sabina aut Volsca,

id. ib. 3, 4:

Transalpinae,

id. ib. 3, 9:

Allobrogum,

id. Cat. 4, 6, 12:

Nerviorum,

Caes. B. G. 2, 28, 1:

Germanorum,

id. ib. 6, 32 init.:

Suevorum longe maxima Germanorum omnium,

id. ib. 4, 1, 3;

so of the Etruscan nation,

Liv. 5, 1, 6;

and in a wider sense than populus: non ex iisdem semper populis exercitus scriptos, quamquam eadem semper gens bellum intulerit,

id. 6, 12, 4; 40, 15, 6; 2, 50, 2.—Also for civitas, the inhabitants of a city or town:

Caesar Gomphos pervenit, quod est oppidum primum Thessaliae venientibus ab Epiro, quae gens ultro ad Caesarem legatos miserat,

Caes. B. C. 3, 80, 1:

atqui ad hoc, de quo agitur, non quaerimus gentem, ingenia quaerimus,

Cic. Rep. 1, 37 fin.; cf.:

gladio pugnacissima gens Romani,

Quint. 9, 3, 8; Liv. 5, 48, 3:

Segni Condrusique, ex gente et numero Germanorum,

Caes. B. G. 6, 32, 1:

in illa incorrupta maxime gente Aegyptiorum,

Cic. Rep. 3, 9, 14:

nos plurimis ignotissimi gentibus,

id. ib. 1, 17, 26:

jus gentium,

id. ib. 1, 2, 2; cf.:

quod naturalis ratio inter omnes homines constituit, id... vocatur jus gentium quasi quo jure omnes gentes utuntur,

Gai. Inst. 1, 1.—

In partic.

As a partit. gen., gentium, like terrarum, for the sake of emphasis, in the world, on earth (freq. and class.):

ubicumque terrarum et gentium violatum jus civium Romanorum sit,

Cic. Verr. 2, 5, 55, § 143:

quod ubique gentium est,

id. Rep. 2, 4:

ubinam gentium sumus,

where in the world? id. Cat. 1, 4, 9:

ubi ubi est gentium?

Plaut. As. 2, 2, 21:

obsecro, unde haec gentium?

id. Cist. 4, 1, 16:

ubi tu's gentium,

id. Rud. 2, 5, 11:

quaerit quod nusquamst gentium,

id. Ps. 1, 4, 9:

non hercle quo hinc nunc gentium aufugiam scio,

id. Rud. 3, 5, 44:

ubivis gentium agere aetatem quam, etc.,

Ter. Hec. 3, 1, 4:

an quisquam usquam gentium est aeque miser?

id. ib. 13:

equidem te nisi nunc hodie nusquam vidi gentium,

Plaut. Am. 2, 2, 54:

fratrem nusquam invenio gentium,

Ter. Ad. 4, 2, 1:

abeat multo malo quovis gentium, Quam hic, etc.,

id. Heaut. 5, 1, 55:

res est in manibus: tu autem abes longe gentium,

Cic. Att. 6, 3, 1: nostri turannoktonoi longe gentium absunt, id. Fam. 12, 22, 2:

ah! minime gentium, non faciam,

by no means, Ter. Ad. 3, 2, 44; so,

minime gentium,

id. Eun. 4, 1, 11; id. Phorm. 5, 8, 44.—

Gentes, opp. to the Romans, foreign nations, foreigners (post-Aug. and rare):

maneat, quaeso, duretque gentibus si non amor nostri at certe odium sui,

Tac. G. 33; Auct. B. Hisp. 17 fin. —

In the eccl. fathers, gentes, like ethnos, opp. to Jews and Christians, pagan nations, heathen, gentiles, Lact. 2, 13 fin.; Vulg. Psa. 2, 1 et saep.— Hence the title of Arnobius's work, Adversus Gentes.—

Transf., a region, country (very rare):

ut Aspim aggrederetur, qui Cataoniam tenebat: quae gens jacet supra Ciliciam,

Nep. Dat. 4:

gentes viduatas esse suis cultoribus et desolatas,

Arn. 1, 4.